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增支部 · 五集·长游行品 Dīghacārikavaggo

本经目录(二十三)三、长游行品一、第一长游行经二、第二长游行经三、久住经四、悭者经五、第一常往来俗家者经六、第二常往来俗家者经七、财富经八、晚饭经九、第一黑蛇经十、第二黑蛇经长游行品第三。

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(二十三)三、长游行品

(23) 3. Dīghacārikavaggo
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一、第一长游行经

1. Paṭhamadīghacārikasuttaṃ
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二百二十一、“诸比丘,致力于长途游行、无定的游行而住者有这五种过患。哪五种[过患]呢?听不到未曾听闻的,不能使已听闻的皎洁,对所闻的某些[法]无自信,遭受严重的病患,且没有朋友。诸比丘,这就是致力于长途游行、无定的游行而住者的五种过患。

221. ‘‘Pañcime, bhikkhave, ādīnavā dīghacārikaṃ anavatthacārikaṃ anuyuttassa viharato. Katame pañca? Assutaṃ na suṇāti, sutaṃ na pariyodāpeti, sutenekaccena avisārado hoti, gāḷhaṃ [bāḷhaṃ (syā.)] rogātaṅkaṃ phusati, na ca mittavā hoti. Ime kho, bhikkhave, pañca ādīnavā dīghacārikaṃ anavatthacārikaṃ anuyuttassa viharato.
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“诸比丘,有定的游行有这五种功德。哪五种[功德]呢?听闻未曾听闻的,使已听闻的皎洁,对所闻的某些[法]有自信,不遭受严重的病患,且有朋友。诸比丘,这就是有定的游行的五种功德。”第一[经]。

‘‘Pañcime, bhikkhave, ānisaṃsā samavatthacāre. Katame pañca? Assutaṃ suṇāti, sutaṃ pariyodāpeti, sutenekaccena visārado hoti, na gāḷhaṃ rogātaṅkaṃ phusati, mittavā ca hoti. Ime kho, bhikkhave, pañca ānisaṃsā samavatthacāre’’ti. Paṭhamaṃ.
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二、第二长游行经

2. Dutiyadīghacārikasuttaṃ
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二百二十二、“诸比丘,致力于长途游行、无定的游行而住者有这五种过患。哪五种[过患]呢?未证得的不能证得,已证得的退失,对已证得的某些[法]无自信,遭受严重的病患,且没有朋友。诸比丘,这就是致力于长途游行、无定的游行而住者的五种过患。

222. ‘‘Pañcime, bhikkhave, ādīnavā dīghacārikaṃ anavatthacārikaṃ anuyuttassa viharato. Katame pañca? Anadhigataṃ nādhigacchati, adhigatā parihāyati, adhigatenekaccena avisārado hoti, gāḷhaṃ rogātaṅkaṃ phusati, na ca mittavā hoti. Ime kho, bhikkhave, pañca ādīnavā dīghacārikaṃ anavatthacārikaṃ anuyuttassa viharato.
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“诸比丘,有定的游行有这五种功德。哪五种[功德]呢?未证得的得以证得,已证得的不退失,对已证得的某些[法]有自信,不遭受严重的病患,且有朋友。诸比丘,这就是有定的游行的五种功德。”第二[经]。

‘‘Pañcime, bhikkhave, ānisaṃsā samavatthacāre. Katame pañca? Anadhigataṃ adhigacchati, adhigatā na parihāyati, adhigatenekaccena visārado hoti, na gāḷhaṃ rogātaṅkaṃ phusati, mittavā ca hoti. Ime kho, bhikkhave, pañca ānisaṃsā samavatthacāre’’ti. Dutiyaṃ.
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三、久住经

3. Atinivāsasuttaṃ
223PTS 3.258已对照

二百二十三、“诸比丘,久住有这五种过患。哪五种[过患]呢?物品多、物品积存多,药物多、药物积存多,事务多、应作之事多,缠着于诸应作之事,以不随顺[教法]的在家交往与在家人、出家人混杂而住,离开那住处时有所顾恋地离开。诸比丘,这就是久住的五种过患。

223. ‘‘Pañcime, bhikkhave, ādīnavā atinivāse. Katame pañca? Bahubhaṇḍo hoti bahubhaṇḍasannicayo, bahubhesajjo hoti bahubhesajjasannicayo, bahukicco hoti bahukaraṇīyo byatto kiṃkaraṇīyesu, saṃsaṭṭho viharati gahaṭṭhapabbajitehi ananulomikena gihisaṃsaggena, tamhā ca āvāsā pakkamanto sāpekkho pakkamati. Ime kho, bhikkhave, pañca ādīnavā atinivāse.
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“诸比丘,有定的居住有这五种功德。哪五种[功德]呢?物品不多、物品积存不多,药物不多、药物积存不多,事务不多、应作之事不多,不缠着于诸应作之事,不以不随顺[教法]的在家交往与在家人、出家人混杂而住,离开那住处时无所顾恋地离开。诸比丘,这就是有定的居住的五种功德。”第三[经]。

‘‘Pañcime, bhikkhave, ānisaṃsā samavatthavāse. Katame pañca? Na bahubhaṇḍo hoti na bahubhaṇḍasannicayo, na bahubhesajjo hoti na bahubhesajjasannicayo, na bahukicco hoti na bahukaraṇīyo na byatto kiṃkaraṇīyesu, asaṃsaṭṭho viharati gahaṭṭhapabbajitehi ananulomikena gihisaṃsaggena, tamhā ca āvāsā pakkamanto anapekkho pakkamati. Ime kho, bhikkhave, pañca ānisaṃsā samavatthavāse’’ti. Tatiyaṃ.
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四、悭者经

4. Maccharīsuttaṃ
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二百二十四、“诸比丘,久住有这五种过患。哪五种[过患]呢?是住处悭者,是家悭者,是利养悭者,是称誉悭者,是法悭者。诸比丘,这就是久住的五种过患。

224. ‘‘Pañcime, bhikkhave, ādīnavā atinivāse. Katame pañca? Āvāsamaccharī hoti, kulamaccharī hoti, lābhamaccharī hoti, vaṇṇamaccharī hoti, dhammamaccharī hoti. Ime kho, bhikkhave, pañca ādīnavā atinivāse.
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“诸比丘,有定的居住有这五种功德。哪五种[功德]呢?不是住处悭者,不是家悭者,不是利养悭者,不是称誉悭者,不是法悭者。诸比丘,这就是有定的居住的五种功德。”第四[经]。

‘‘Pañcime, bhikkhave, ānisaṃsā samavatthavāse. Katame pañca? Na āvāsamaccharī hoti, na kulamaccharī hoti, na lābhamaccharī hoti, na vaṇṇamaccharī hoti, na dhammamaccharī hoti. Ime kho, bhikkhave, pañca ānisaṃsā samavatthavāse’’ti. Catutthaṃ.
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五、第一常往来俗家者经

5. Paṭhamakulūpakasuttaṃ
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二百二十五、“诸比丘,常往来俗家者有这五种过患。哪五种[过患]呢?犯不告知而行[于俗家之罪],犯屏处坐[之罪],犯覆障座[之罪],为女人说法超过五六句而犯[罪],多欲思惟而住。诸比丘,这就是常往来俗家者的五种过患。”第五[经]。

225. ‘‘Pañcime, bhikkhave, ādīnavā kulūpake [kulupake (syā. pī.), kulūpage (sī.)]. Katame pañca? Anāmantacāre āpajjati, raho nisajjāya āpajjati, paṭicchanne āsane āpajjati, mātugāmassa uttari chappañcavācāhi dhammaṃ desento āpajjati, kāmasaṅkappabahulo viharati. Ime kho, bhikkhave, pañca ādīnavā kulūpake’’ti. Pañcamaṃ.
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六、第二常往来俗家者经

6. Dutiyakulūpakasuttaṃ
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二百二十六、“诸比丘,常往来俗家的比丘过限地与诸家交杂而住,有这五种过患。哪五种[过患]呢?常见女人;有见时便有交往;有交往时便有亲信;有亲信时便有可乘之隙;对于心被乘入者,这是可预期的——‘他或将不乐而修梵行,或将犯某种染污的罪,或将舍弃学处而还俗。’诸比丘,这就是常往来俗家的比丘过限地与诸家交杂而住的五种过患。”第六[经]。

226. ‘‘Pañcime, bhikkhave, ādīnavā kulūpakassa bhikkhuno ativelaṃ kulesu saṃsaṭṭhassa viharato. Katame pañca? Mātugāmassa abhiṇhadassanaṃ, dassane sati saṃsaggo, saṃsagge sati vissāso, vissāse sati otāro, otiṇṇacittassetaṃ pāṭikaṅkhaṃ – ‘anabhirato vā brahmacariyaṃ carissati aññataraṃ vā saṃkiliṭṭhaṃ āpattiṃ āpajjissati sikkhaṃ vā paccakkhāya hīnāyāvattissati’. Ime kho, bhikkhave, pañca ādīnavā kulūpakassa bhikkhuno ativelaṃ kulesu saṃsaṭṭhassa viharato’’ti. Chaṭṭhaṃ.
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七、财富经

7. Bhogasuttaṃ
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二百二十七、“诸比丘,诸财富有这五种过患。哪五种[过患]呢?财富与火共有,财富与水共有,财富与王共有,财富与盗贼共有,财富与不亲爱的诸嗣共有。诸比丘,这就是诸财富的五种过患。

227. ‘‘Pañcime, bhikkhave, ādīnavā bhogesu. Katame pañca? Aggisādhāraṇā bhogā, udakasādhāraṇā bhogā, rājasādhāraṇā bhogā, corasādhāraṇā bhogā, appiyehi dāyādehi sādhāraṇā bhogā. Ime kho, bhikkhave, pañca ādīnavā bhogesu.
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“诸比丘,诸财富有这五种功德。哪五种[功德]呢?依于财富,使自己快乐、满足,正确地维持安乐;使父母快乐、满足,正确地维持安乐;使妻儿、奴仆、佣工、仆从快乐、满足,正确地维持安乐;使朋友同僚快乐、满足,正确地维持安乐;于诸沙门婆罗门确立向上[增益]的、有生天之益的、有安乐果报的、导向天界的供施。诸比丘,这就是诸财富的五种功德。”第七[经]。

‘‘Pañcime, bhikkhave, ānisaṃsā bhogesu. Katame pañca? Bhoge nissāya attānaṃ sukheti pīṇeti sammā sukhaṃ pariharati, mātāpitaro sukheti pīṇeti sammā sukhaṃ pariharati, puttadāradāsakammakaraporise sukheti pīṇeti sammā sukhaṃ pariharati, mittāmacce sukheti pīṇeti sammā sukhaṃ pariharati, samaṇabrāhmaṇesu uddhaggikaṃ dakkhiṇaṃ patiṭṭhāpeti sovaggikaṃ sukhavipākaṃ saggasaṃvattanikaṃ. Ime kho, bhikkhave, pañca ānisaṃsā bhogesū’’ti. Sattamaṃ.
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八、晚饭经

8. Ussūrabhattasuttaṃ
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二百二十八、“诸比丘,晚开饭的家有这五种过患。哪五种[过患]呢?对那些宾客、来客,[这家人]不适时供养;对那些受供献的诸天神,不适时供养;对那些一食者、止于[非]夜食者、远离非时食者的沙门婆罗门,不适时供养;奴仆、佣工、仆从不情愿地做工;就是那么多[饭食],非时而食,便成为无滋养的。诸比丘,这就是晚开饭的家的五种过患。

228. ‘‘Pañcime, bhikkhave, ādīnavā ussūrabhatte kule. Katame pañca? Ye te atithī pāhunā, te na kālena paṭipūjenti; yā tā balipaṭiggāhikā devatā, tā na kālena paṭipūjenti; ye te samaṇabrāhmaṇā ekabhattikā rattūparatā viratā vikālabhojanā, te na kālena paṭipūjenti; dāsakammakaraporisā vimukhā kammaṃ karonti; tāvatakaṃyeva asamayena bhuttaṃ anojavantaṃ hoti. Ime kho, bhikkhave, pañca ādīnavā ussūrabhatte kule.
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“诸比丘,按时开饭的家有这五种功德。哪五种[功德]呢?对那些宾客、来客,[这家人]适时供养;对那些受供献的诸天神,适时供养;对那些一食者、止于[非]夜食者、远离非时食者的沙门婆罗门,适时供养;奴仆、佣工、仆从情愿地做工;就是那么多[饭食],适时而食,便成为有滋养的。诸比丘,这就是按时开饭的家的五种功德。”第八[经]。

‘‘Pañcime, bhikkhave, ānisaṃsā samayabhatte kule. Katame pañca? Ye te atithī pāhunā, te kālena paṭipūjenti; yā tā balipaṭiggāhikā devatā, tā kālena paṭipūjenti; ye te samaṇabrāhmaṇā ekabhattikā rattūparatā viratā vikālabhojanā, te kālena paṭipūjenti; dāsakammakaraporisā avimukhā kammaṃ karonti; tāvatakaṃyeva samayena bhuttaṃ ojavantaṃ hoti. Ime kho, bhikkhave, pañca ānisaṃsā samayabhatte kule’’ti. Aṭṭhamaṃ.
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九、第一黑蛇经

9. Paṭhamakaṇhasappasuttaṃ
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二百二十九、“诸比丘,黑蛇有这五种过患。哪五种[过患]呢?不净、恶臭、贪睡、有怖畏、害友——诸比丘,这就是黑蛇的五种过患。同样,诸比丘,女人有这五种过患。哪五种[过患]呢?不净、恶臭、贪睡、有怖畏、害友——诸比丘,这就是女人的五种过患。”第九[经]。

229. ‘‘Pañcime, bhikkhave, ādīnavā kaṇhasappe. Katame pañca? Asuci, duggandho, sabhīru, sappaṭibhayo, mittadubbhī – ime kho, bhikkhave, pañca ādīnavā kaṇhasappe. Evamevaṃ kho, bhikkhave, pañcime ādīnavā mātugāme. Katame pañca? Asuci, duggandho, sabhīru, sappaṭibhayo, mittadubbhī – ime kho, bhikkhave, pañca ādīnavā mātugāme’’ti. Navamaṃ.
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十、第二黑蛇经

10. Dutiyakaṇhasappasuttaṃ
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二百三十、“诸比丘,黑蛇有这五种过患。哪五种[过患]呢?有忿、怀怨恨、剧毒、双舌、害友——诸比丘,这就是黑蛇的五种过患。

230. ‘‘Pañcime, bhikkhave, ādīnavā kaṇhasappe. Katame pañca? Kodhano, upanāhī, ghoraviso, dujjivho, mittadubbhī – ime kho, bhikkhave, pañca ādīnavā kaṇhasappe.
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“同样,诸比丘,女人有这五种过患。哪五种[过患]呢?有忿、怀怨恨、剧毒、双舌、害友。诸比丘,此中,这是女人的剧毒性——诸比丘,女人大多贪炽盛。诸比丘,此中,这是女人的双舌性——诸比丘,女人大多说离间语。诸比丘,此中,这是女人的害友性——诸比丘,女人大多不贞。诸比丘,这就是女人的五种过患。”第十[经]。

‘‘Evamevaṃ kho, bhikkhave, pañcime ādīnavā mātugāme. Katame pañca? Kodhano, upanāhī, ghoraviso, dujjivho, mittadubbhī. Tatridaṃ, bhikkhave, mātugāmassa ghoravisatā – yebhuyyena, bhikkhave, mātugāmo tibbarāgo. Tatridaṃ, bhikkhave, mātugāmassa dujjivhatā – yebhuyyena, bhikkhave, mātugāmo pisuṇavāco. Tatridaṃ, bhikkhave, mātugāmassa mittadubbhitā – yebhuyyena, bhikkhave, mātugāmo aticārinī. Ime kho, bhikkhave, pañca ādīnavā mātugāme’’ti. Dasamaṃ.
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长游行品第三。

Dīghacārikavaggo tatiyo.
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其摄颂——

说了两长游行,久住、悭者;

两常往来俗家者、财富,饭,另两蛇。

Tassuddānaṃ –
Dve dīghacārikā vuttā, atinivāsamaccharī;
Dve ca kulūpakā bhogā, bhattaṃ sappāpare duveti.